Kant’s Epistemological Model in Pluralistic Hypothesis: From an Interpretation of Religion in Africa (Published)
Here in this work, I tried to examined the nature of African traditional religion and explore the relative terms of its references on the concept of God; the definition and explanation of the concept of God as it pertains to the traditional cultures; the distinction between one’s religion’s tradition and another; and the explanation and analysis of the relationship between God and man on the other hand. My plight in this work is to draw an inference, a sort of examination of conscience in religion in certain ways that it appeals to African conditions to knowledge, and just as Kant elucidated in the Critique of Pure Reason. In doing this therefore, my objective is to find the real essence of religious pragmatism and traditionalism in African indigenous religion with reference to its point of reality in other religions. Thus, it is considerably under this panoply, that I envisioned the realism in Kant’s epistemological model to repudiate the reality of God in pluralistic hypothesis. So, the finding of this research supports the thesis that phenomena and their appearances are based upon the interpretations of reality. Things appear differently in our mind and our understanding differs.
Keywords: God, Religion., perception and appearances, pluralistic hypothesis, pragmatism and traditionalism